Tag: #PacesetterFrontier

  • Just In: Ugwuanyi, Ekweremadu, Umahi, Nwodo, Obi of Otolo, Chukwuma, Odengene, Nnaji, Frank Nweke II, Agubuzu, tipped to attend Frontier Discourse.

    Just In: Ugwuanyi, Ekweremadu, Umahi, Nwodo, Obi of Otolo, Chukwuma, Odengene, Nnaji, Frank Nweke II, Agubuzu, tipped to attend Frontier Discourse.

    Just In: Ugwuanyi, Ekweremadu, Umahi, Nwodo, Obi of Otolo & Igwe of Nnewi, Chukwuma, Odengene, Nnaji, Frank Nweke II, Agubuzu, Oruruo, tipped to attend Frontier Discourse.

    As the buildup to The Pacesetter Frontier Magazine’s Annual Public Lecture Series and Awards dubbed Frontier Discourse continue, key religious, traditional and political leaders have been tipped to attend the academic event.

    The Executive Governor of Enugu State, His Excellency, Rt. Hon. Dr. Ifeanyi Ugwuanyi who will also be honored as the Governor of the Year (2020) has been tipped to be the Chief Guest of Honor.

    Governor Ifeanyi Ugwuanyi

    Speaking, the Chairman & Publisher of the magazine, Onochie Jon-Igwesi said “What we are trying to do with the Frontier Discourse is to open up a meeting point between academics and socialization. There’s a reason we are considering a highly sensitive topic- Mental Power at the Mercy of Political Will; Nigerian Politics and Its Conscious Play to Ignorance. Our Keynote Speaker, Mr. Oseloka Obaze is a globally renowned intellectual, who is in a unique but celebrated league of his own. At the end of his Lecture, we are looking at having a Panel session that will, in addition to Obaze, have His Excellency, Distinguished Senator Ike Ekweremadu and Hon. Steve Oruruo as discussants.”

    The HOC with Distinguished Sen. Ekweremadu

    The Associate Editor, Ms. Debbie Egbo noted that Distinguished Senator Ike Ekweremadu is also a Special Guest of Honor at the Public Lecture Series and Awards. She listed other top key players in the event to include His Royal Highnesses Igwe Kenneth Orizu III, Igwe Lawrence Agubuzu and Igwe Igwesi O. Igwesi, as the Royal Fathers of the Day, His Grace, Most Revd. Dr. E.O Chukwuma as the Spiritual Father of the Day, Mr. Frank Nweke II, as the Chairman of the Event, amongst others. Other dignitaries hoped to be in attendance include Major General Obi Abel Umahi, Lady Chidi Onyemelukwe, Captain Evarest Nnaji, His Excellency Okwesilieze Nwodo, Prof. Malachy Okwueze, the Ebonyi State Honorable Commissioner for Information, Orji Uchenna Orji, and a host of others.

    The HOC with the Obi of Otolo & Igwe of Nnewi

    Another member of the Host Organizing Committee, Prince Ejeh Josh stated that the magazine, as a Southeast and Southsouth based magazine, is working on having more persons from the other states of these geopolitical zones in attendance, noting that the full and confirmed list of attendees will be quite anticipatory.

    The HOC with the Ebonyi State Honorable Commissioner for Information

    Frontier Discourse promises to be interesting. MC Franchez will thrill the audience in a beautiful comedy session. Keep a date with us as we make history in the entire Southern Nigeria and beyond. The details of the event are:

    Date: November 13, 2021

    Venue: Bon Hotel Sunshine, Presidential Road, Independence Layout, Enugu

    Time: 2.30pm (Red Carpet).

    The HOC with Dr. Ben Nwoye
  • #FrontierDiscourse2021: Meet our Discussant, Steve Oruruo 

    #FrontierDiscourse2021: Meet our Discussant, Steve Oruruo 

    #FrontierDiscourse2021: Meet our Discussant, Steve Oruruo

    As The Pacesetter Frontier Magazine’s Annual Public Lecture Series and Awards dubbed Frontier Discourse gets closer, we are pleased to take a look at the resource persons for the Epoch-making event.

    STEVE ORURUO is a Lawyer, Prolific writer, Sports analyst cum Administrator, Commentator and Politician.

    He has been a former Chairman of Enugu State Sports Council, Manager of volunteers for 2009 under 17 FIFA World cup, former trophy-winning Chairman of Enugu Rangers International Football Club, former state Secretary of PDP Enugu Chapter, former member of the Board of Directors Voice of Nigeria(VON) and currently the Special Adviser to Enugu state Governor on Information. He is also the founder of the Steve Oruruo Foundation.

    Steve Oruruo

    Oruruo is one of the Discussants in the panel session that will follow suit immediately after the Keynote Speaker, Mr. Oseloka Obaze delivers his Lecture.

    Frontier Discourse promises to be interesting. MC Franchez will thrill the audience in a beautiful comedy session, while Nnanna Egwu will present Spoken Words. Keep a date with us as we make history in the entire Southern Nigeria and beyond. The details of the event are:

    Date: November 13, 2021

    Venue: Bon Hotel Sunshine, Presidential Road, Independence Layout, Enugu

    Time: 2.30pm (Red Carpet).

  • Breaking: Ugwuanyi, Nwobodo, Debo, Nnaji, Ezeilo, Onu, others, emerge in the Frontier Discourse~Annual Public Lecture Series and Awards

    Breaking: Ugwuanyi, Nwobodo, Debo, Nnaji, Ezeilo, Onu, others, emerge in the Frontier Discourse~Annual Public Lecture Series and Awards

    Breaking: Ugwuanyi, Nwobodo, Debo, Nnaji, Ezeilo, Onu, others, emerge in the Frontier Discourse~The Pacesetter Frontier Magazine’s Annual Public Lecture Series and Awards.

    Following the recently concluded Nominations for Awards in some categories by The Pacesetter Frontier Magazine for her maiden Annual Public Lecture Series and Awards dubbed Frontier Discourse, and the entire voting process which saw a record total of 5,286 votes spread across 16 countries of the world, including USA, UK, UAE, Romania, France, Ghana, Canada, Netherlands, etc, The Pacesetter Frontier Magazine is pleased to announce that, having been counted as scorers of the highest votes, the following persons, in no particular order, have emerged as the final Awardees.

    LIFETIME ACHIEVEMENT AWARD

    His Excellency, Distinguished Senator Jim Ifeanyichukwu Nwobodo

    Professor Bartholomew Nnaji

    BUSINESS PERSONALITY AWARD

    Engr. Paul Basil Iloegbouba

    Dr. Ifeanyi Chukwuma Odii

    Hon. Chinedu Hillary Onuh

    YOUTH ICON AWARD 

    Hon. Arinze Chilo-Offiah

    Mr. Debo Adedayo (Debo Macaroni)

    WOMAN OF THE TIME AWARD

    Prof. Joy Ngozi Ezeilo

    Mrs. Aisha Yesufu

    Speaking, the Chairman & Publisher, Onochie Jon-Igwesi, while thanking the public for participating in the voting process, noted that the editorial team of the magazine which also doubles as the Host Organizing Committee (HOC) deliberately omitted some categories from the voting process. In his words “2020 is the Year in focus for all categories of awards. The editorial team of the magazine which is also the HOC deliberately omitted some categories from the voting process. For instance, one of such categories is the Most Significant Event of the Year. At the end of a cursory look at all events that happened in the Nigerian space in 2020, though few, since the most of 2020 was spent in the Coronavirus lockdown, the team unanimously agreed that the #EndSars Protest was a landmark and significant event of 2020. This award will be conferred on the Nigerian Youths for pulling a feat never before seen in the history of the country”. Those categories are:

    GOVERNOR OF THE YEAR AWARD

    His Excellency, Rt. Hon. Dr. Ifeanyi Lawrence Ugwuanyi (Executive Governor of Enugu State)

    FRONTIER PERSON

    Mr. Oseloka Henry Obaze

    MOST SIGNIFICANT EVENT OF THE YEAR

    #EndSars Protest

    Deputy Editor, Mr. Muna Chinedu stated that the magazine is getting set to host all guests. He pointed out that the topic of the Lecture is Mental Power at the Mercy of Political Will; Nigerian Politics and Its Conscious Play to Ignorance, and will have a renowned Fmr. UN Diplomat, Fmr. SSG to the Anambra State Government, the 2017 PDP Guber Flag bearer, Anambra State Chairman of the 2019 Atiku-Obi Presidential Campaign Council & MD/CEO, Selonnes Consult Ltd., Mr. Oseloka Obaze as the Keynote Speaker, with a panel session that will feature very eminent and notable personalities. He noted that the event would have other side attractions and performances, too.

    Oseloka Obaze

    Mr. Buchi Nnaji who is the Advert Executive said bill boards, radio adverts and social media ads will commence in full soon, as the HOC puts finishing touches to her arrangements. He noted that establishments such as Dream 92.5 Fm, Horizontal City Property Developers Ltd, Bon Hotel Sunshine, Lead Network, etc., were already partners with the magazine and called on other establishments for partnership.

    The details of the event are:

    Date: November 13, 2021

    Venue: Bon Hotel Sunshine, Presidential Road, Enugu.

    Time: 2.30pm (Red Carpet).

  • Pacesetter Frontier Magazine Visits Igwe of Nnewi

    Pacesetter Frontier Magazine Visits Igwe of Nnewi

    Poised to sustaining conversations and forging relationships, the Editorial Team of Pacesetter Frontier Magazine, on February 3, 20221, paid a courtesy visit to a first class Traditional Ruler in Igbo land, His Royal Majesty, Igwe Kenneth Orizu (Obi of Otolo and the Igwe of Nnewi), at his Nnewi palace.

    Explaining the reason for the visit, the Chairman of the South East and South South based cosmopolitan magazine, after presenting copies of some of her editions to the first class monarch, stated that they were there to ignite a healthy working relationship with the palace and to seek for his royal acceptance, prayers and blessings.

    Continuing after His Majesty accepted the traditional kolanut presented by the team, broke it and offered prayers to God, Igwesi told Igwe Orizu that the editorial team of the magazine identified him as a traditional ruler of much significance to Ndi Igbo, seeing that he had been on the throne for the past fifty eight (58) years and had in addition, taken the bold moves to harmonize and lead his people well especially abrogating the Osu caste system.

    Igwesi went on to eulogize His Majesty’s other outstanding leadership qualities while seeking his guidance and support to the magazine, as she discharges her journalistic duties.

    Responding, His Royal Majesty, Igwe Kenneth Orizu welcomed the team to his palace. He noted how glad he was that the team visited. He accepted the magazines presented and encouraged the team to continue to live up to the standard expected of a media outfit.

    His Heir Apparent to the throne, Prince Obi Orizu was present, as well as other palace officials.

    Other members of the editorial team present were the Deputy Editor of Pacesetter Frontier Magazine, Mr. Muna Chinedu; Ms. Dabere Egbo; Mr. Chibuzo Eneanya and Mr. Chielo Solomon.

    Onochie Igwesi
    Presentation of a complimentary gift by the Chairman of the Magazine
  • City Guards – By Onochie Jon-Igwesi

    City Guards – By Onochie Jon-Igwesi

    In May 2015, the country had, few months back, concluded and announced the results of her general elections. Incumbents were already de-dusting their shelves and files, preparing documents to hand over to the Elects come May 29, 2015. Most elects, with the exception of the President-Elect, as we would later come to find out six months after he assumed office, had already made a list of their intended appointees and presumably notified them of their selection and the offices they would be appointed into in the coming weeks after the swearing in.

    In the midst of this atmosphere, in that month, I was driving home one sunny afternoon through the Zik Avenue-Agbani road axis; it was those days when all the traffic lights on the roads of Enugu were operational-it seemed it was a matter of policy then for a faulty traffic or street light in Enugu to be fixed within ten days.

    Oh! Those good old days when Enugu had begun emerging as, arguably, one of the fastest developing cities in Africa. People domiciled in Enugu South LGC would recall that then, there was a body responsible for enforcing traffic rules especially apprehending defaulters, known as City Guards. To drag more persons into their net, they had a traffic rule, a very obnoxious one at that, that barred road users from driving on Amber light. It was this rule that I unknowingly flouted at the Zik Avenue-Depot-Agbani road axis traffic light and they quickly gave me a hot pursuit, unknown to me, with their power bikes, finally catching up with me at Eso Bus Stop. They impounded my car and we proceeded to their office at Enugu South LGC headquarters to pay a ludicrous fine of fifty thousand naira. Did I mention that the moment we got to the council’s headquarters they unscrewed my number plates? Argh! It was a terrible experience.

    While I waited to speak with their boss, he received a phone call. At the end of the call, he began to laugh and told a friend of his in his office that a certain Commissioner in Barr. Sullivan Chime’s cabinet just called him to quickly release his younger brother’s car that was also impounded by City Guards for breaking a traffic rule. He said he blatantly told the commissioner that he won’t release the car until the fine was paid. At this point, he was laughing uncontrollably. He said the commissioner tried raising his voice at him and he hung up on him. He then dropped the bombshell “it’s like this commissioner thinks he still has powers. He doesn’t know he has few days left to the end of his office”.

    You see, no one ever rises to political power by openly affirming his importance or his need to want to enjoy the perks that come with political power. And once you rise, like cubes or grains of sugar will attract ants, you attract peoplei. This is not the problem. The problem is why people in power suddenly become so disconnected from reality, pretending that all is well, refusing to tolerate objections, even the mildest and best-intentioned reprimand, censure and dissidence. They will at first, preach to love the truth, then mid-way, keep at armlength all those who can speak truth to power.

    They become so puffed up that they ingloriously assume they have attained perfection. The crude power holders snuff out in pitch darkness these noble ones and the less crude ones buy them over with appointments, monies, contracts and what have you. And when those whose critical voices would have helped shape their government understand the tradition, they hush their tones or criticize loudly to get the attention of the power holders and be rewarded-then all voices die down.

    They now forget that the dearth and death of democracy is the lack of naysayers. Any government that publicly celebrates the absence of opposition need not seek a soothsayer to tell her that she is in comatose, for some of those they have surrounding them at that point are what someone has referred to as friends of office. Nna, no one steps on burning coals with a bare foot, stop killing yourself by yourself, don’t shut up opposition.

    The reality of what you are doing now may begin to dawn on you, like that commissioner, days just before you leave office. When you leave office and suddenly people begin to publicly say things about you which they couldn’t say to you while you were in office, probably, you caused it. You shut their mouths up for too long and your exit from office has opened it. You think you’re using them, right? Lol! You don’t know they’re actually using you to further their own agenda. Doubt this at your risk. The billboards, newspaper felicitations, jingles and support groups may not be a true reflection of public opinion. They are merely giving you what you want.

    To save yourself, you had better assemble a small group of courageous, wise and truthful men and women to routinely tell you where you’re getting it wrong. If possible, please don’t give them appointments. You can pay them from your overhead or security vote but if you must give them appointments for reasons you know best, then give them the leeway to speak truthfully to you.

    In addition, find yourself one whom an American Journalist, Louis McHenry Howe, once called a toe holder- a grounding confidant that de-elevates leaders from the isolated and dizzying heights of power. I hope you find this useful.

  • While Wailing, They Feasted – By Onochie Jon-Igwesi

    While Wailing, They Feasted – By Onochie Jon-Igwesi

    Adaeze finished from a private and reputable secondary school in Enugu at a tender age of 15 and at 16, she had already gained admission into one of the universities in the country to study Architecture, at a time when most of her age mates were just beginning their senior secondary classes.

    In school, she was outstanding as her academics witnessed no setback despite participating in virtually every curricular & extra-curricular activity on campus. By her 300level, she already had a CGP of 4.59. She was a good basketball player and as if that wasn’t enough, she had the voice of the heavenlies.

    To say that Adaeze was pretty was an understatement; she was fit for only Kings and Princes. As expected, boys were always on her matter-without committing to anyone, she just went with the tide. On social media, she was a hottie and influencer. She had a thriving lingerie & perfume business that fetched her extra cash aside her monthly upkeep from her apparently wealthy parents.

    Did I mention that her Dad was a reputable Architect and she already had a position reserved for her in her Dad’s company? One thing was certain-the future was already set for and beckoning on Adaeze.

    Fast forward to her final year, she wrote her degree examinations, defended her project and began the usual clearance preceding NYSC. One fateful day, two months into her wait for her call up letter to NYSC, she complained of feeling excruciating pains in her stomach, she got drugs to relieve her of the pains but when the pains wouldn’t go, she was admitted in a hospital. Three days later, she bade the earth farewell in a manner most painful to her family and friends.

    (Exhales) After all the struggles and seeming promises of bliss and greatness the future held for Adaeze, she died just like that. Her family wept profusely over her inexplicable death, her mum quickly developing high BP from the news. Her demise shattered the walls of social media, trending for weeks, non-stop. Her course mates were too devastated to believe it was true. It just didn’t make sense that one minute Adaeze was alive, apparently responding to treatments and the next minute she was dead; lots of questions with no answers. Well, life had to go on.

    What followed next was the preparation for Adaeze’s funeral. Her family vowed to accord her a deserving last respect. There were invitations to be sent to different groups, radio announcements to be made, uniforms to be bought, distributed and sown, posters to be printed, polo shirts with her face and name to be produced, different kinds of food to be cooked for both the night of songs and funeral proper, drinks to be bought, burial brochure to be produced, cows, goats and fowls to be slaughtered, coffin to be bought, decorators to be consulted, meetings between the church and Adaeze’s family, services of undertakers to be employed; it was as if the list of things to be taken care of were unending.

    After months of careful preparation by Adaeze’s family to which the extended family and friends contributed little to nothing, the D-day finally came; the day the gorgeous and promising Adaeze was to be buried. Immediately Adaeze was interred to mother earth amidst the cries and wailings of family, friends and well-wishers, plates of food began flying around the “event”. People were seriously clamouring for their own share of foods and drinks; voices were raised and the attendants were cussed by those who felt cheated by the sharing formula-tears began to diminish & disappear from people’s eyes. Even Adaeze’s parents were so busy doling out instructions to the attendants to make sure that all attendees were satisfied that they forgot they had just lost their gem of a daughter. Hmmm! At that point, barely no one remembered again that the future of a young and promising girl was just snuffed out in pitch darkness by inexplicable events. Needless saying that all attendees were really satisfied because Adaeze’s burial was the talk of the town for months.

    This is just Fiction. I’m merely trying to use it to drive home a point. Let us go back in time to the creation story-the good old days of Eden. When God made man, He never intended that man would go down six feet deep after a time on earth but due to the fall of man, He gave us death, not as a revel but as a reminder in strong terms of man’s depravity. Suffice to say that today, it appears death and its inevitability has lost its message.

    Funerals have become feasts and opportunities for outrageous merrymaking. The hearts of most are only heavy for as long as the Preacher’s heart-rending sermon during the funeral lasts. You scarcely hear dirges sung in funerals again. Mostly gone are those days when during the funeral of a deceased, family and friends become melodramatic, wanting to jump into the grave and be buried together with the deceased. These things no longer happen. They are now moribund and can only be seen in Nollywood movies.

    At present, aside walking down the aisle, one other easy way to bankruptcy is funerals and woe betide you, if the person you are to bury lived up to 85years and above. You know, we call the funerals of those at that age and above “Celebration of life”. I am not saying that it is entirely wrong to give a befitting funeral to an outstanding person. What I am saying is that the grandiosity of a funeral has never, can never, and will never be a criterion for measuring the essence and usefulness of one’s life.

    When a man dies, what should be of utmost importance are the things to learn from his life, how to extend and bequeath the memory of his legacies to the present and the unborn, not how to canonize a horrible person using a costly funeral. Sometimes, I wish we could take a cue from the Westerners on issues of funeral.

    Even if our funerals should be such revelry then everyone must learn decisively to cut their coat according to their cloth. The rich should bury like the rich and the poor like the poor. I do not see a reason why funerals should put one’s account on red simply because one wants the echoes of a funeral to be heard louder than that of a neighbour.

    Let’s try not to forget the cause of death and the clandestine message it carries. We must not forget that no matter the affluence of a funeral, the same fate awaits us all. We must also begin to be reoriented that after we have gone the way of all the earth, the living shall only remember us because of our works.

  • Good Deeds Do Not Die; The Legend Yet Lives On

    Good Deeds Do Not Die; The Legend Yet Lives On

    By Onochie Jon-Igwesi

    Let us go back in time to the evening of June 9, 2020. While putting finishing editorial touches to the maiden Democracy Edition of Pacesetter Frontier Magazine which was planned to be released on June 12, 2020, I received a call from my father, H.R.H Eze Barr Igwesi O. Igwesi. My father, who had taken to farming as one of his ventures, had called to let me know that his car broke down around Obeagu community, as he made his way back to his palace in Omuoha, Obuoffia from the farm.

    My father’s inclination to always call me in times such as what was at hand wasn’t lost on me. Perhaps he had a strong belief in me to always, promptly step up to the matter and get it done, and although working on seeing the magazine released exactly on June 12, 2020 was a priority, I just couldn’t bear the thought of leaving him out there and not being the usual me. By the time he called back to tell me not to bother coming again since his mechanic was on the way, I was already some minutes close to where his car broke down.

    Fast forward to minutes later, I arrived at Obeagu-Amechi Road, precisely the junction leading to the palace of the Traditional Ruler of Obeagu Uno Autonomous community, HRH Igwe Linus Okafor, a fine gentleman. I got to know that he is a successful businessman based in Jos; Ah! the typical Igbo man and his pan-Nigerian mindset again. Let’s not wander too far joor; my father’s car, according to the mechanic’s diagnosis wasn’t going to be fixed that evening so the only available option was to push it into Igwe’s Palace so that the next day, the mechanic would fix it. The only problem was that the car was an SUV and the gate leading to Igwe Okafor’s Palace was up a slight hill.

    While thinking of what to do, we noticed a locked church compound across the road and a residential building with its gate slightly ajar, adjacent the church. I approached the compound to speak to the owner to permit us push in and park the car till the next day.

    “Cast your Bread upon waters, for after many days you will find it again”. Those were the words of King Solomon. As at the time I took decision to enter that compound, I didn’t know that I would see those words play out just as it was written.

    When I got into the compound and knocked, a woman, whom I guess was in her mid or late fifties answered and asked what I wanted. I thought it necessary to speak the beautiful Nkanu dialect to see if it would water the ground for the request I was about to make. I introduced myself as Onochie and recounted my father’s experience with his car and all that had happened till that moment but to my chagrin she said “No”. She said “Daddy”, referring to her husband, wasn’t around and as such she couldn’t decide alone. Thinking about it in hind sight, she displayed the nature of a well-bred, traditional Igbo woman who would never attempt to usurp her husband’s powers without getting a nod of approval (Exhales), Nwanyi bu Ife.

    I left to tell my father and he decided to speak to her by himself. He introduced himself as Obi Igwesi. The moment the woman heard “Igwesi”, she asked “Is it the Igwesi from Obuoffia?’’ My father nodded in the affirmative. She wasn’t satisfied, she asked again “Are you the son of the late John Igwesi?” My father nodded again and immediately, her face lit up and she said “My husband is Philip Ani. He always talks about John Igwesi. He said your father (John Igwesi) trained him back in the days at Umudike (I feel she was talking about the then School of Agriculture, Umudike which is presently known as Federal College of Agriculture, Ishiagu). He said that if it weren’t for your father, things would have become really hard for him. He said he wasn’t the only one your father was training at that time. He also talked about how your mother would always give him a very big portion of food because she and my husband were both from Amechi and she always called him her brother”.

    Onochie Igwesi
    HRH Eze John Egbo Igwesi

    She said so many other beautiful things about my Grandfather while I just watched and listened in awe and admiration of a man who was a Colossus while he lived. My father went ahead to make again, exactly the same plea I made and this time she quickly gave her nod of approval. While we left to push in the car, I overheard her say to her visitor who was there while all these went on: “Daddy wouldn’t have been happy if he came back and heard that I turned back the son of John Igwesi without rendering him the assistance he needed”.

    Yet again, she didn’t disappoint. I think she should be called Obidiya for she could tell what her husband would do at any given situation. Her approval of the request after she came to know whose seed my father was – wasn’t a usurpation of her husband’s powers, it was a strong and undisputable confirmation that good deeds do not die. If they did, how come we came to reap the benefits of the deeds of a man who died many years ago?

    His Royal Majesty, King John Egbo Igwesi (Eze Chinawaeze II of Obuoffia) was a civil servant with the then Nigerian Coal Corporation. He represented Udi Central Constituency in the then Eastern House of Assembly under NCNC. He was the Chairman, Nkanu County Council for 7 unbroken years, a record no other has held till date. He led the formation of Awkunanaw Welfare Association. He was a Scholar, seasoned Parliamentarian and a conscientious civil servant. He was the King of Obuoffia and the clan head of Awkunanaw. He will always be fondly remembered for moving the historic motion that bestowed autonomy on Nkanu Local Government from the old Udi Division.

    He trained and oversaw the establishment and rise of many sons and daughters of Awkunanw and Nkanu Land, some of whom are still alive till date. He personified Justice as a defiant and strong willed WAWA man, little wonder, a typical Nkanu man who had been denied justice will tell you “I will show you John Igwesi.” He was an Iroko and he came, saw, conquered and surpassed a lot of his contemporaries, a man whose political and historical records have been treasured at the Archives of the Enugu State Ministry of Information. This, in summary, was the man whose name at that moment opened onto us a door that was shut.

    King John Igwesi is dead and yet he lives on. Those who are vexed and envious of the great life and times of John Igwesi have at times turned the truth about him and his descendants, to make it stand on its head. Because that position is uncomfortable for the truth, the truth has always, against all odds, reverted to its normal position which is standing on its feet.

    Some days after the car incident, I got to know that Mr. Philip Ani died as a result of an illness he had been down with for some time. Ah! (Hisses) I felt so bad, but I still felt somehow happy, happy because fate was very kind to him. Fate kept him alive till he did a last act of kindness to the first son of the late John Igwesi. I’m sure that as he journeyed to the great beyond, he must have felt fulfilled because he was able to say “Thank you” in his own little way to the late John Igwesi for all the good deeds he did to him and many others in his life time.

    Like someone once said, carve your name on hearts because legacy is not just leaving something for people but leaving something in people.

    Before you die, if you haven’t, ensure that the world owe you a favour, a debt which they would pay to your children and descendants unborn. Leave the inheritance of a good name for your children in a world that will feel indebted to them because of the kindness, goodness and compassion of their parents. It was Jonathan’s kindness that caused his crippled son Mephibosheth to eat for the rest of his life at the table of the king, David.

    I have now learnt to at all times introduce myself as Onochie, without forgetting Jon-Igwesi, so that perhaps one would show me kindness because of the good deeds of Igwe John Egbo Igwesi.

    Shalom.

    Onochie Jon-Igwesi writes from Omuoha, Obuoffia, Awkunanaw. 

  • Forty Shekels Of Silver

    Forty Shekels Of Silver

    By C.V.C Ozoaniamalu

    30th May, 1979, Charles Ilodiegwu’s Premises

    The night was cold and windy. Darkness was thickening in on earth, embellished with unfriendly knocks of thunder and accompanied by dazzling flashes of lightning, seemingly voicing out the anger of God and leaving His glories in the consciousness of men. The raindrops in contact with the roof produced incessant harsh sounds of two tambourine struck against each other in painful revolt. The force of the wind making the window shutters squeak.

    She was alone in her room upstairs, terrified. There seemed to be a naked vulnerability about her. She laid on the bed, neatly folded in the duvet. Her mind carefully replaying all that had happened in the past month. The more she thought about those, the more horrified she became.

    “Charles’ death was not an accident,” she thought.  She had had terrible nightmares, and in each of these nightmares, Charles had appeared to her. His face swollen, skin sallow and with a sober voice he would plead for immediate vengeance. She had tried asking him, in one of those nightmares, whom it was that killed him. But before he could speak up, she would be awoken back to reality. After that night, she had waited patiently for another nightmare, just like the watchman waits for dawn. Her waiting had the patience of a hunter. She would intentionally miss work and appointments to wait for Charles’ appearance but he never came. She had suddenly started suffering from insomnia. However, tonight she had made up her mind that Charles must come, if not, she would have no reason to wait anymore.

    Having swallowed three pills of benzodiazepine sedative hypnotic sleeping pills (Triazolam (Halcion), she was good to go. Prior to taking the drugs, she had performed some sort of stupid ritual which she strongly believed would summon the hallowed though broken spirit of Charles. She had placed his best suit, the blazers Charles had worn on their first date and spread it on the bed, his Emporio Armani designers shoes she also dropped beside the suit. Lastly, she sprayed the room with incense and Charles’ best perfume which she thought would quicken his arrival. With all these done, she slipped in beside the glorious idol of Charles she had made while she held in her hands the note he dropped for her on that doomsday; which read, “See you soon, my doppelganger.” Those words were resonating in her, bringing back old-buried memories. She became nostalgic.

    “I’m still waiting here for you, dear,” she cried, “make haste.” Closing her eyes, ready to meet Charles and have the secret which had been bottled for months open up. The drugs started taking effect, she suddenly became dizzy, her eyes too heavy to control. She heard footsteps climbing the stairs, moving towards her room.

    “It will sure be Charles,” she thought. She suddenly felt hungry but she dared not stand. His coming was a promised feast for the hunger that burnt within her.

    The door flew open by a hard push, she attempted opening her eyes but her eyes were too heavy. As the footsteps came nearer and nearer, she became curious and more curious. Suddenly, everything became quiet like a graveyard; no sound of the footsteps, no thunder, no window nor door squeaky sounds.

    “Eunice, say your last prayer,” a masculine voice whispered, breaking the silence. Recognizing the voice, she forced her eyes open. The picture of the man was blur with an iron rod in his left hand, she knew him very well by his voice.

    “So it had been you all these while,” she was barely heard. She gathered the remaining strength she had trying to stand and run but it was too late. The man struck her with the iron rod straight to her temple, the excruciating pain sent some pangs up her brain.

    The striking continued. He only stopped when she stiffened. He mounted her motionless body without conscience, his male hardness forced deep inside her, tearing her like a lion. He pounced and pounced on her dead body until he achieved orgasm.

    In a gentle weird voice, he whispered, “FORTY SHEKELS OF SILVER.”


    GUARDIAN NEWSPAPER FRONT PAGE READS: “Wife of Late Chief Charles Arinze Ilodiegwu gone missing with no trace of her whereabouts, barely two months after her husband’s mutilated body was found lying helpless in front of their house.”

    ****************************

    18th August, 2006, CISTERCIAN MONASTERY, MOUNT SAINT MARY’S ABBEY, OWERRI

    At the end of the Novitiate years, Sr. Anastasia and Sr. Mary-Cynthia were ready for their solemn profession and monastic consecration into the order of St. Benedict. After a significant number of years of living, praying and working in the community, growing in self-knowledge of God and others, being in continual prayer, service and understanding of God and fidelity to their vocation. The women were ready to throw their lot with this community and way of life as a means to Union with God.

    “By monastic profession, a sister is consecrated to God and joined with the monastic community that receives her. At this time, the consecration received in the sacraments of baptism and confirmation is renewed and given vitality. The sister binds herself in faithful stability to a sincere conversion of life through ready obedience until death.” OCSO Constitution 8.

    The evening before the final profession, Sr. Anastasia and Sr. Mary-Cynthia, the sisters to be professed and their abbess prostrate themselves before the Blessed Sacrament after Vespers as they make profession of the three Benedictine vows.

    First, the vow of stability of place, obliging themselves to make constant use of the means of the spiritual crafts in the community, and trusting in God’s Providence. Second was the vow of conversatio morum, that which binds a sister to follow the gospel and binding herself to the practice of Cistercian discipline. They were to retain nothing to themselves, not even authority over their own bodies, for their bodies are the temple of the most high. Vow of obedience seals the profession as final, by this vow they desire to live under a rule and an abbess promises to fulfil all that lawful superior’s command in accordance with these constitutions. The next day, they were professed and were clothed with the habit of Christ.

    The next day Sr. Anastasia was assigned to take care of the sick while Sr. Mary-cynthia was assigned to take care of the children with down syndrome. The sick were kept at Block B building while Block A housed the special children. The Block B was an old yet clean two storey building, with faded yellowish paintings, whistling pine trees and flowers which gave it a nice view. At the right side of the building was the statue of pieta and a large crucifix, an epitome of holy land. There’s a bold inscription on the front of the building which reads, “Jesus, the name that heals our diseases”.

    Sr. Anastasia was following an older Sister who was showing her around. There were 6 of them who were terribly sick. Almost every one of them, as she was told were picked up from where their families abandoned them. Out of all she saw that day, she had taken fancy to one, she was an old woman introduced by the older Sister as Mary.

    Mary was on her sick bed in room 69 of the monastery building for the sick. Her eyes were dull, body pale and sallow, her face still bore that remnants of beauty. On the foot of her bed was a chart which gave some details about her. Sr. Anastasia, whose new function was to replace the older sister started by reading out Mary’s chart, her face tightened as she read:

    Name: Mary

    Admitted:  4th June, 1980

    Location: Nil

    Family: Nil

    She stopped abruptly when her eyes caught the last words. She had not spoken since admitted, guessed to be deaf and dumb.

    “SHE’S CHRIST IMAGE, TREAT HER LIKE YOU WOULD TREAT CHRIST.”

    Sr. Anastasia was shocked by those words. She cast an eye of pity on her. “The book which keeps the detailed account of every Patient admitted into this place, has her as the oldest patient,” said the oldest sister. “Where can I get the book?” “At the Monastery library, shelf 18.” The next day she was at the Library reading Mary’s record. She felt bad for her. She made up her mind to care and pray for her, hoping she would recover soon.

    ***********************

    1978, VENICE LAW FIRM, VICTORIA ISLAND, LAGOS

    Rex O.A Esq., owner of Venice Law Firm, a short, stern and undemonstrative man with an aristocratic face was heading a meeting at the third floor of the law firm house in Victoria Island. Gathered for the meeting also were three strong-headed men, each with his complex nature, tribe and background forced into an irretrievable brotherhood by a mere adoption by Victoria Robinsons.

    Rex, the company lawyer was about reading out the agreement of the company head in Britain to whom Victoria sent the name of her successor. Seated at Rex’s right hand was Charles Arinze Ilodiegwu, the swarthy dapper Igbo man, whose intelligence had gotten him into the family of Victoria and James Robinson, the pleasant British couple, who were the Managers of Shell D’archy, a British owned multi-billion oil dynasty that girded the globe. Charles had every sense of undercurrent that flows beneath the deceptively calmed surface. He knew the operations of the colonial rulers, how they drill out oils from his motherland, sent them back home and brought it back to be sold to them at a higher cost. He was waiting for the perfect time to debunk all those and the time had come.

    Seated after Charles was the famous Femi Ade. The handsome Yoruba man, with his full hair, charming eyes and an engaging smile that made women want to wear him like a badge. Someone had sometime said that he looked like a god. To add it up, he had become part of the Robinsons by mere adoption and the combination of all those was irresistible.

    The last man seated at the left side of Rex was Ahmed Musa Bello. The most concrete Hausa man, with gruff impatient manner and a temper that could melt an iron. He was always aloof from the other adopted children of the Robinsons. In fact, if there were any eerie little cult of young weirdos, Ahmed would definitely be made their leader.

    So many years ago, these three men had their mothers working at the Robinsons’ residence as cleaners. Bitterly enough, a gas explosion at the Robinsons took over their mothers’ lives at their tender age together with that of James Robinson. Leaving Victoria Robinson with no option than to adopt those three sons of her cleaners and raise them as hers. She loved them, and gave each of them the attention they needed. She was intelligent and a perfect mother. She knew the faintest details of any of them. Starting from their tribes and religions and running down to their favorite dishes and birthdays.  The three children were different in all things except in the color of their skin. Even though she had housed their bodies to unite them, the blood in them triggered behaviors which shouted loudly their differences. She was controlling three super minded nations.

    To Victoria, Charles was that child who asked a lot of questions. The questions came deeply rooted; questions which sometimes got Victoria wondering if he was a man in a child’s body. He was too curious for his age. In his innocence, he would ask; “Since you’re English, why are you here?” “Why are there so much whites at the company than blacks?” Thus, she began picking interest in him more than the other two. When he came of age after graduation, she made him her personal secretary, attending the company’s board meetings and events, writing minutes at meetings, drafting documents for customers, making out researches for new areas where oil may be found at commercial quantity, navigating midnight calls, and fixing schedules for their mothers to meet with partners. With time, Charles learned so well and faster too. His productivity was second to none. By the time Femi and Ahmed were through with schools and ready to join the company, Charles had chewed and diluted every bit of the company. And when the company was printing her success on the sands of time, Victoria Robinson died.

    Rex tore the parcel which contained the conclusion of the company on who takes after Victoria. “The company had deemed it fit to select as a replacement of Victoria…Eu-“ the name choked him “Eunice Ilodiegwu.” The mention of the name surprised everyone except Charles. Eunice was Charles’ wife, who had never been to any of the company’s meetings but knew more than anyone who sat on the board meetings. She was an enigma. Most of the brilliant works Charles had done for the company were all prompted by Eunice. At Victoria’s death bed months before, she was congratulating Charles for an agreement he reached with a Chinese company but Charles had told her that Eunice was the person to be thanked, not him. And he innocently told Victoria about Eunice’s creativity, and the details got Eunice the work. When the news got to Eunice, she was shocked, she became happy and afraid at the same time. Charles promised to be at her side.

    After One month, she was inaugurated into the board. Chairing a meeting of ten powerful men. They were all surprised at her intelligence, the way she tackled difficult situations. She was larger than life. Charles was proud of his wife, same as his brother Femi Adesina, but to Ahmed, she was a threat which had to be removed.

    Barely two months after the inauguration, Charles was leaving to catch a flight heading for Britain, he had woken earlier than normal at the wee hours of the morning. He surreptitiously dropped a note for her wife avoiding waking her up, then drove off. He noticed a car coming after him, the car was speeding up to catch with him. He sped up too but it was too late. He was double crossed by another car. The man in front fired five bullets into his skull. He was dead. The next three days, the mutilated body of Charles was seen lying in front of his residence. Charles’ funeral took place at his premises. Eunice was looking at the faces of all that came. She focused more on Ahmed who was weeping bitterly.  “He’s the wolf in a lamb’s clothing,” she thought. She was flanked by Femi Adesina and his wife, Ella Adesina. They were all she had. She was ready to avenge Charles’ death. After the funeral, the police headquarters in Ikeja had started an investigation into Charles’ death. After three weeks, the police reported that nothing was found. Eunice encouraged them to search deeper even if it meant increasing their pay.

    On 30th May the next year, she got a call from a stranger who asked her to meet him at 28 Omani Crescent, G.R.A, Lagos. On arriving that morning, people were gathered in front of the address the man had given her. She asked one of the persons standing what was happening, he told her the man was murdered and his corpse was found this morning in front of his house. She felt bad, “maybe if I had arrived earlier, I would have met him” she regretted. The next morning, Eunice was declared missing.

     

    CISTERCIAN MONASTERY

    1ST OCTOBER, 2007

    It was the first Sunday of the month of October, a day complacent with no promise of surprises. The Sisters of the Cistercian Monastery were having their recollection, a day graciously preserved for examination of one’s conscience. Not much work was done on such days, except prayers and wholesome recollection.

    As contemplatives, the Sisters gave themselves faithfully to Liturgy, prayers, vigils, sacred readings, fasting, solitude and silence according to the rule of St. Benedict and the constitutions of the order. The community lived by the labour of its hands. The 48th chapter of the rule of St. Benedict states, “For then, they are Nuns in truth, if they live by the works of their hands.” The main source of income was the making of Alter bread which is supplemented by a large yam and rice farm and garden palm and fruit tree plantations and some candle making. The community also maintains a spirit of generosity, care of sick and hospitality.

    The environment was serene and quiet until a scream was heard from Block B building which housed the sick.  It was terrifying. Sr. Anastasia and Sr. Mary-cynthia had to rush to the place the scream was coming from. Lo and behold, it was Mary shouting! She was saying things Sr. Anastasia couldn’t comprehend.

    “This is a miracle!” shouted Sr. Anastacia. It didn’t matter whether her words are incoherent, at least she talked after so many years. Within an hour, all the sisters were at the foot of Mary’s bed. Each wore on her face, a look of glory.

    “Where am I?” she asked, “And how many years have I been here?”

    “Mary, you’re at the Cistercian Monastery in Owerri,” the Mother Superior answered.

    “Who is Mary?” she asked in confusion. “Me?”

    “Yes, some of our Sisters picked…. sorry….” she paused, to search for the right word, “found you helpless in your pool of blood near our gate in 1979, we thought you were dead but at a close examination, we found out you were still breathing. After one week of care, you opened your eyes. We waited for you to speak but you didn’t, we thought maybe it would take some weeks, not knowing it will take years. So, we needed a name for you, Mother Superior gave you the name Mary, believing that the mother of Jesus would intercede for you and she sure did,” she said.

    “I’m Eunice Ilodiegwu,” she cried.

    She went down memory lane sharing her story with the sisters gathered around her. At the end of it, they were all crying. The next morning, an aged woman and a Nun were driving into the magnificent Robinsons residence.  “We have a very helpful information for your Boss,” said the Nun to the man at the entrance. “A nun and an aged woman said they have some information for you, should I allow them?” the man spoke through the phone. Minutes later, they were led into the hallway. They were ushered into the man’s office but only the Nun entered. Femi Adesina and Ahmed were seated waiting to hear from the religious woman who appeared from nowhere.

    “I have a privileged information for your company but I would like to address this to all the board of directors,” she politely said. The next minute, the board members were seated at the conference room. The Nun entered with the old woman. Seeing her, they recognized her. All stood on their feet in shock. “I’m alive and I’ve come to avenge my husband’s death,” she said. The room was in a frenzy. She looked at the direction where Ahmed was sitting. She nodded her head and said, “Appearances are deceptive, I’m sorry Ahmed for thinking you killed Charles, but I was wrong. It has always been the closest person to him. Femi Adesina can you tell the board how you did it or…”

    All face looked towards Femi Adesina. “They offered me forty shekels of silver,” he cried. “What’s forty shekels and who?” asked Ahmed furiously. He opened his mouth to talk but collapsed.

    Author’s note: All names are fictitious

  • AS-SABR

    AS-SABR

    Sabr in Islam means patience. It means exercising patience during trials (little or big), and it also the act of remaining calm during anxiety. Many times in the Quran, Allah (S.W.T) speaks of the patient and the reward that they will receive for being patient. The Quran talks about beautiful patience as a mark of a true believer. Sabr is reliance upon, and trust in Allah (ta’ala). It is a firm belief that only He can remove your trials, and only he can bring you relief. Sabr is having hope for a greater reward. When a lady complained of her epilepsy condition to the Prophet (SAW), he advised her to be patient, in the hopes of a greater reward from her Lord.

    Sabr is obedience. It happens when Prophet Musa (AS) was leading his people away from Pharaoh even when he did not understand how their escape will happen. Sabr is accepting the decree of Allah (ta’ala) when he chooses to take your spouse, child or parents early. It is understanding that only Him has the knowledge of the unseen and knows what is best for us. When Prophet Muhammad (SAW) lost his son, Ibraaheem, he said, “The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved for you, Ibrahim.” (Sunan Abi Dawud)

    Also during the life of Prophet Ayyub (A.S) who was tested by shaytan in order for him to renounce his faith with everything gone and down with sickness still he has patience and still believe in Allah after the end of the whole turbulence he was victorious and Allah reward him in thousand folds . Why can’t we, you and I emulate this act by having patience and to keep believing in Him at the end we will not regret holding unto Allah (S.W.T).

    Sabr is a characteristic of a good believer. It is a sign that a person understands their Deen and it shows their belief in Allah (ta’ala). Shukr which means “Gratitude” is the form in which sabr can be Praticed. Gratitude is a form of sabr, and it is one of the best things we can do, especially at the first strike of calamity. If someone just died in your arms, put your head on the ground and make a Sajdah of gratitude to show Allah (ta’ala) that even though this hurts, you are grateful to be tested.

     

    As – sabr is a prophetic tradition. Quran is full of examples of the patience of Ibrahim, Ismaeel, Yaqoob, Yusuf, Ayyub, Younus, Nuh, Lut, and Muhammad (peace be upon them all). We must observe how they were struck by various adversities and how they remained patient. We can learn profound lessons from how they dealt with their challenges.

    In this world, we experience many negative situations. Every now and then we face provocations. When someone wrongs you instead of retaliating with provocation, you can respond with kindness and patience. How can one live amidst these negative experiences with positive thinking? How is it possible? There is a verse in the Quran which says that those who believe “forgive when they are angry.” (42: 37). This positive response of forgiveness in the face of provocation is a main source of cultivating a positive personality.

    Once, a man came to the Prophet and asked him for a master-advice by which he could manage all the affairs of his life. The Prophet replied, “Don’t be angry.” (Sahih al-Bukhari). What does this mean? It means that when one is provoked, one should be able to keep control over anger. If you become angry and react, it will become a distraction for you. Patience and avoidance save you from this distraction. In Surah Al-Maarij, Verse 5 which says, “Therefore endure with a goodly patience.” Also in Surah Al-Anfal, Verse 46 which says, “And obey Allah and His Apostle and do not quarrel for then you will be weak in hearts and your power will depart, and be patient; surely Allah is with the patient.”

    This verse teaches us to be patient, not just being patient alone, but we should be truthful to ourselves that we are patient. A lot of people may show the attribute of a patient person but within themselves, they still question Allah when sorrow and tribulations arises. Yet, they forget that Allah (SWT) tests the believing person most. We should watch the kind of utterances that comes out from us whenever we are in difficult situation rather than question Allah, we should see it as a trial, a phase that has come and will go, when you feed your mind with that kind of positivity, Allah (S.W.T) will grant all your wishes as a result of your being patient with Him.

     

    If we take time to really reflect on the Islamic teachings about sabr, it will be easier for us to practice it. When we believe that Quran is shifa (physical, mental, emotional, spiritual healing), we should be prepared and ready to follow everything that it entails.

    Sabr is patience, and there is no other way to practice it wholly than to be patient. It may seem like a trial is unending, but only patience can bring us through to a successful end. “Indeed, Allah is with the patient.” (Quran 8:46)

    Sabr in Islam is not about waiting for miracles to happen in our lives, and it is not about feeling hopeless and powerless with our situation. It is about being patient with reliance on Allah (ta’ala). “Whosoever would be patient, Allah will give him patience, and no one is granted a gift better and more comprehensive than patience”. (Riyad us-Saliheen)

    Let us be steadfast in our prayers and wait patiently for the outcome of our prayers because Allah (S.A.W) promises us in Surah Ash-Sharh, “So verily with hardship, there is relief. Verily with hardship, there is relief” (94:5-6). May Almighty Allah guide us, grant us the ability to be patient in term of difficulties no matter the circumstances. Ameen

  • How To Accessorize Your Outfit

    How To Accessorize Your Outfit

    By Chidinma Prisca Elebe 

    Accessories are extra items that contribute to a person’s outfit and also help achieve a complete look. Accessories have a way of transforming a basic look into a sophisticated style. Accessories can also tell a few things about one’s personality and identity.

    For the men, accessories are easy to pick and wear because they are quite limited and less flexible with choices. Accessories for men range from wristwatches, belts/ suspenders, sunglasses, cufflinks, shoes, bracelets, ties, etc., unlike the female folks who have a wide range of accessories which are actually a lot diverse and a bit complicated. These include scarves, shawls, hats, turban, sunglasses, handbags/ purses, cardigan, shoes, jackets, hats, jewelry (bangles, earrings, rings, watches, necklaces), belts, hair accessories (bands, pins), umbrellas to mention just a few.

    So, let’s get down to how to make your choice of accessories easy without fretting or sweating. For your accessories to help boost/perfect your look and your choice of outfit there are just a few rules to keep in mind.                                    

    For me, your choice of style and fashion should be dependent on the occasion/ event and your personality; yes! There are different accessories for several occasions or outings; for example, when attending formal meetings like a job interview, you are required to minimize bold or colorful accessories because you only need the attention of the interviewer focused on your person, and not on what you are putting on; that way you are heard (the interviewer pays more attention to what you say), and not just to be admired or despised for your choice of clothes of accessories. This also works for a presentation, too. Burial outings also demand understated accessories as you wouldn’t like to look like a fish out of the water in such situations.

    HELPFUL TIPS FOR YOUR ENSEMBLE (FOR WOMEN)

    • Remember that you can achieve several looks from one outfit by adding accessories.
    • Pay attention to colours when selecting your accessories. This will save you a lot of negative attention from the fashion police. If you are still weary on how to select/ mix and match colours, just stick to neutral colours (colours wey no get enemy) like black, ash/grey, khaki colour or white. Things like black handbag, silver earrings and necklaces, brown or black bracelet or beads can always come through for you. In a case you want to experiment with colours, remember the colour wheel and its rules (you can match opposite colours on the colour wheel or complement with neighbouring colours) and also avoid wearing more than three colours of accessories (this rule will guide you).

    ACCESSORIES/ ITEMS TO SPICE UP YOUR LOOK

    • Wristwatches: for women, watches with a smaller face and not too larger bands are more suitable even though choices might differ according to individuals. Also, metal band watches are classier and versatile as they go with a lot of outfit while leather watches are nice and stylish, yet they need to match any other leather you are wearing. You can still wear other colours of wristwatch but be sure it matches or complements your outfit.Do not wear a sports watch (those watches with rubber/plastic) for a business or formal meeting because it depicts casual or sports sense. You can wear a black metal (chain) watch or have those watches with several band colours to aid your style generally. And your watch can be tight but not tight as to leave an imprint or markings when you remove them; loose not sloppy.
    • Handbags: the length of the strap of a handbag shows where you can wear/ carry them. For instance, shoulder bags are to be worn on the shoulder, on the elbow or across the body or even as clutch. You shouldn’t worry so much on the colours to match if you keep to the first tip stated above. You can match it with practically anything on your outfit like scarf, shoes, and clothes or not. Remember that handbags are all about proportion. For example, if you are a slim lady, you should avoid too small bags but embrace medium to large bags. If you are on the petite/short side avoid big bags as they will make you look shorter and if you are busty, you can wear bags with long straps to draw attention away from your assets. Just remember handbags are our best and necessary accessory.
    • Sunglasses: the key to wearing the right sunglasses will be your face shape though there are other rules, but they aren’t cast in stone. Do you know that your sunglasses shouldn’t necessarily cover your eyebrow, they can accentuate the arch (if you have one) of your eyebrows. Generally, from small frame to oversized glasses there is something for everyone in sunglasses department, below are a few rules to stick to when choosing sunglasses (sunshades).
    1. If you have an oval face, i.e. the width of your face is shorter than the length and you possess a narrow jaw and a broad forehead then you can wear almost all kinds of sunglasses just make sure your eyebrows are visible.
    2. If you have a round face, i.e. the length and width of your face are almost the same size, and then you can wear oversized glasses and any glasses that make your face look longer.
    3. When you wear glasses, it should rest on the bridge of your nose not on your cheek and not move when you’re smiling.
    4. Your eye should appear towards the top of the sunglasses and more space beneath and you shouldn’t wear glasses that are too wide.
    5. Remember that there are several frame colours for sunglasses.It would be wise you know your personality to help your choices e.g are you trying to make a fashion statement or just to wear a simple glasses in peace?
    • Beads: beads are ornamental objects that are made from various materials such as plastic, pearl, glass, shell, stone, wood, etc. They exude creativity and show cultural diversity while they can equally be stylish when worn around the neck. These are occasionally worn for weddings/traditional weddings, christening, church services, funeral, etc. They have variety of colours/shapes/sizes and have holes at both end that helps in threading them. Beads are beautiful accessories that can be quite indispensible for some African women. You can match them with your outfit or contrast them. Beads can give you a royal look and showcase elegance and style.

     ACCESSORIES FOR MEN

    Men have limited options when it comes to accessorizing but every gentleman should accessorize because it differentiates men of style and class. We will just talk about three basic accessories for men amongst many others.

    Watches: watches aren’t just for checking time, they can add to the beauty of an outfit. Do you know that in formal occasions or black tie events, you shouldn’t wear a watch? Even if you have to wear one then you don’t need to check time because it will appear the event is either boring or you aren’t interested. Nonetheless, watches are a reflection of a man’s personality and his fashion sense. There are a few tips for men to spice up their style!

    1. Don’t wear a digital watch to formal events especially those ones with rubber bands
    2. You can wear a leather watch for extremely formal occasions, just make sure it matches with other leather accessories on your outfit, such as belts or shoes. Also, bear in mind that black leather band is more formal than brown leather watches.
    3. Watches with metal straps like gold, silver, platinum, titanium can be worn for several occasions and you can opt to match them with other metals in your outfit like belt buckle, rings, cufflinks, etc.
    4. If you are going to be participating in a sports or other physical activity, you should wear a sports watch which can be digital or analog (chronograph) because they have features (complications) like stopwatch to measure time intervals during an event/activity.
    5. You can match silver watches with black shoes and gold watches with brown/beige shoes, just ensure that the colours are close to each other.

    Belts: Belts are both practical and stylish! They hold your trousers to your waist and do much more like embellish your outfit, below are tips on how to wear them.

    1. It is necessary to wear your belts at all times especially if you must tuck in your shirts
    2. If you are a large man and you are attending a formal occasion, you can go for a suspender
    3. Match the metals in your belt with other metals in your outfit like watch, shoe buckle especially when your shirt is tucked in.
    4. Your belt should match your shoes.
    5. Your belt shouldn’t be too long. It should be just 1-2 inches longer than your trousers waist, that is to say; if you wear 38-39 inches (waist measurement), you should wear a belt of about 40-41 inch.
    6. Buy a good (durable) leather belt because you will reap the benefit for years to come.

    Cufflinks: these are simple metals with intricate designs. They are timeless accessories necessary for a gentleman to help achieve a clean and luxurious look. Most Nigerian men wear cufflinks only with their senator traditional wears, but cufflinks are both decorative and practical. There are certain shirts (shirts with French cuffs) that require these beautiful metal pieces to complete an outfit and also make you look smart. Below are things to keep in mind about cufflinks:

    1. The colour of your cufflinks should be similar to the colour of your shirt e.g. a black/silver cufflinks with a dark blue/black shirt. This is not a rule though; a silver cufflinks can complement almost any shirt.
    2. You can own a silver and gold cufflinks because they are quite versatile and can match with several outfits.
    3. Feel free to mix and match colours with your cufflinks as there are a variety of colours to choose from.

    Finally, I always say that in all these things, confidence is the key because it doesn’t matter what you put on or how you do it, just don’t leave your house without confidence!