Tag: Enugu

  • Just In: Nkanu East Stakeholders Appeal to Ugwuanyi to Pick Successor From Their LG.

    Just In: Nkanu East Stakeholders Appeal to Ugwuanyi to Pick Successor From Their LG.

     

    …Lauds the Gov. for his spirit of equity, justice and fairness 

     

    Special Report: Prince Ejeh Josh

     

    As the clamour for zoning of the governorship seat to Enugu East Senatorial zone in 2023 continues to gain momentum in Enugu State, the people of Nkanu East local government area, a local government many believed to be lingering in marginalization from power distribution and infrastructural development in the state, have passionately appealed to the Governor of the state, His Excellency, Rt. Honourable Ifeanyi Ugwuanyi, to consider picking his successor to the Lion Building seat in 2023 general election from the local government.

     

    The request which was made yesterday, April 20, 2021 at a meeting held at the Universal Hotel in Enugu metropolis drew the presence of major stakeholders comprising traditional rulers, elders, religious leaders, political dignitaries, women, and youth organizations from the council.

     

    While speaking at the gathering, the convener of the meeting and former Member, House of Representatives, Hon. Anayo Edeh, stated that the meeting became necessary to save the people of Nkanu East from political extinction caused by decades of marginalisation.

     

    According to him, the people of the council area must speak out and cry to the governor to hear their plights. He further noted that the only thing that could save the people of the area from perpetual marginalisation, and give them a sense of belonging is to compensate them with the top seat in 2023.

     

    While adding his voice to the call for the people of the largest but most underdeveloped local government area in Enugu state to be considered for governor for the sake of equity, justice and fairness, a first class traditional ruler, HRH, Igwe Abel Nwobodo (Ezeudo) of Nara Kingdom has said the council has abundant competent sons and daughters that could take the state to a viable and envious height.

     

    In the same vein, Igwe Agabi Nwatu has also appealed to the people of Enugu state to support Nkanu East by shelving their ambition. He bemoaned the terrible state of the roads in the area, and submitted that it’s only a governor from the area that could ameliorate the development deficit.

     

    In his speech, the coordinator of the Presidents General in Nkanu East local government area, Chief James Nnaji has noted that the governor had reiterated the deployable state of underdevelopment in the area on different occasions. He expressed optimism that the governor would be compassionate to the area by seceding the ticket to them.

     

    On his own part, Engineer Lawrence Ezeh, while appreciating the convener of the meeting, described the Nkanu East zone has urgently in need of intervention from “a rural man who will understand what rural people are going through.”.

     

    Meanwhile, the Nkanu East Chairman, Hon. Uchenna Nwobodo, has paid a glowing tribute to the governor for his development strides in every nook and cranny of state. Represented by his Deputy, Hon. Chief Martin Agbo, the Chairman further added that the governor is known for equity, justice and fairness who has always stood by the people from the zone.

     

    It is, however, not clear those with governorship ambition from the council area as nobody has come out to declare openly despite appeal to them from the stakeholders to start declaring their interests.

     

    Political watchers are, however, tipping some top politicians from the zone as likely to succeed Governor Ugwuanyi in 2023. According to analysts, those to watch out for include billionaire flight magnate, Chief Everest Nnaji (Odengene), whom many believe, possesses the quality to turn things around having performed creditably well in private sector. Odengene, it’s said, is an experienced politician and good manager of the economy who would bring respite for the state. Pastor Sam Iyiogwe, a former local government chairman from the area has also been penciled down as one of those to watch. Mr. Barth Nnaji, a former Minister for Power is also a candidate to watch.

     

    In addition, the present council Chairman, Hon. Uchenna Nwobodo is also said to be qualified for the top job. A former Commissioner of Finance under Senator Chimaroke Nnamani’s administration, Mr. Peter Mbah, has also been tipped. Engr. Lawrence Ezeh, a Prince from Mburumbu kingdom, is said to be competent for the apex job in the state. While the list may not be exhaustive, many believed it’s too early to know all those eyeing the seat as consultations are still ongoing. Whichever way, the Nkanu East people have started drawing sympathy from far and near about their deployable zone and their readine ss to go for the job in 2023.

     

     

     

     

     

    Special Report: Prince Ejeh Josh

  • ENUGU 2023: POWER ROTATION MUST CONTINUE IN CLOCKWISE DIRECTION

    ENUGU 2023: POWER ROTATION MUST CONTINUE IN CLOCKWISE DIRECTION

     

    By Buchi Nnaji

     

    As the 2023 general election draw close, political activities in Enugu State are gaining momentum. Politicians, cultural groups and well meaning individuals have started laying claims and counterclaims on whose turn it is to take over from Governor Ifeanyi Ugwuanyi.

    Considering the terrible state of insecurity that has become a nightmare to the South East region, one shouldn’t have had the moral justification to discuss politics while his house is on fire. But it will also be unjust to throw deaf ears on the recent brouhaha over zoning in Enugu State.

    Zoning, otherwise known as ‘rotation of power’ has no doubt enshrined equity, justice, fairness and consequently, peace and political stability in Enugu State since its divine adoption. While some argue that it is not backed by the constitution, the principle of zoning remains kosher.

    Some people wallowing in political oblivion allege that there was never a time it was agreed that zoning should be observed in Enugu State. However, feigning ignorance does not dispute the fact that rotation of power is rooted in Enugu State and also instrumental in maintaining political balancing in the State since the return of democracy.

    Before now, political activities in Enugu State have been characterized by so much violence, thuggery, killing of Innocent souls, and so on. Though it is near impossible to have a hitch free election season, the gentleman’s arrangement of zoning has reduced in no small measure the catastrophe that bedevils it.

    Just as I pointed out in one of my earlier articles on zoning, Enugu State political structure is comfortably standing on a tripod, ekwu na to. The triangular equilibrium in Enugu State is made up of the three senatorial zones, Enugu East, Enugu West, and Enugu North senatorial zones. The rotation of power started from Enugu East zone in 1999, to Enugu West zone and currently in Enugu North zone. So, whoever says there is no zoning arrangement in Enugu State is merely trying to fly an unhealthy kite to favour his or her selfish ambition.

    At this point, having concluded a cycle of power rotation, different unsavory arguments are cropping up from the camp of desperate politicians, in a bid to truncate the smooth zoning process to favor their selfish interests. One school of thought has it that since the first cycle of rotation has ended, the next cycle can start from any zone. Those towing this unproductive path are few selfish individuals who are merely trying to ignite political quagmire. Their ill-fated argument does not hold water as it lacks every sense of propriety and good judgement.

    Another epileptic reasoning has it also that since the first cycle of zoning in Enugu State has been concluded with Enugu North senatorial zone taking the last lap, the next cycle should start from the last zone (Enugu North), going anti-clockwise.

    This obnoxious line of thought on its own is ridiculous, unsubstantial, selfish and dead on arrival. Borrowing a leaf from natural principle, the earth and other planets rotate round the sun in a steady clockwise direction. Never a time was it reported that after a complete rotation, the planets started going anticlockwise. Therefore, it will be counterproductive and foolish to start rotating power in an anti-clockwise direction just to satisfy the desire of desperate politicians. Anticlockwise rotation is tantamount to swimming against the ocean current. No one goes against natural system or pattern and expect victory or good result.

    While all these debates are going on in various media, yet another naive group condemned in entirety the act of peaceful zoning in Enugu State. They claim it is undemocratic and encourages mediocrity. This assumption is utterly wrong because democracy in a simple term is defined as the government of the people, by the people, and for the people. If this definition is in order, it means that democracy and it’s principles revolve around the people. That means, a people can consciously or subconsciously choose a particular arrangement that works for them, in as much as it is for their collective good. That is democratic.

    Others went further to insist that zoning in Enugu State is only a PDP affair, hence does not affect other political parties. Well, as much as it resembles the truth, it is pertinent to note that zoning principle is one of the secret weapons of the People’s Democratic Party, PDP. Their past victories that has kept them in power can be traceable to the fact that they respect equity, fairness and justice, while abhorring marginalization, deceit and divisive actions.

    All the arguments being peddled by different individuals and groups in a deliberate attempt to manipulate, truncate and sabotage the divine political arrangement that has been working in Enugu State are invalid and should be jettisoned.

    Anyone who love Enugu State must put the interest of the state before his/her personal ambition. It will be wrong to disrupt the working zoning arrangement in Enugu State just for one’s selfish desire or aggrandizement.

    Meanwhile, in reality, everybody can never agree to zoning, but that does not change the fact that zoning as being practiced in Enugu State has been fruitful and always take it’s natural course despite efforts being made by few disgruntled individuals and groups to scuttle the gentleman’s agreement. If majority of the stakeholders and the good people of Enugu State still see the need to abide by the principle of clockwise power rotation in order to eschew anarchy, and other vices associated with electioneering, then, those who are against the peaceful zoning system should have a rethink.

    The recent zoning of 2023 governorship ticket by the All Progressive Congress, APC Enugu State to Enugu East senatorial zone is a clear indication that Enugu State respects clockwise zoning arrangement.

    It is however advisable for other political parties in Enugu State such as the incumbent People’s Democratic Party, PDP to also key into the zoning arrangement and cede their governorship ticket to Enugu East senatorial zone if they must continue to make waves in the political history of the State. By so doing, the party is expected to field a credible candidate from Enugu East senatorial zone for the 2023 gubernatorial contest.

  • 2023 and Enugu’s Zoning Tradition: Swimming Against the Tide of Conscience

     

     

     

     

    By Prince Ejeh Josh

     

    In a recent politically sponsored column written by one Chinenye Ugwu, perhaps, with a pseudonym, titled: “Was there Ever a Zoning Arrangement in the Coal City State?” and published by ThisDay Newspaper on 7th April, 2021, the author had vehemently stood logic on its head in a fruitless effort to change the political narrative of the long established and revered tradition of zoning arrangement in Enugu State.

     

    The work was manifestly riddled with historical contradictions and vicious diatribe against the generally accepted or widespread acceptance of a tradition that has ensued political stability, holistic development and stable democratic consolidation in the state’s history.

     

    The author of the said article and its promoters had ridiculed zoning principle as elite’s invention and propaganda to impair the cognitive will of voters, and went further to challenge anyone to produce the documents embodying the agreement of zoning as encapsulated by the state’s founding fathers. According to the author, it was only by so doing would the evidence that the rotation of governorship seat among the three geopolitical zones be established. This interpretation was unscientifically strict and construed from a slanted, narrow and crude perspective, conceivably to serve a selfish end.

     

    The author, in a struggle to make a self-serving point, deliberately, in what is known as “intellectual dishonesty”, omitted the vital role played by custom in every society. Political development, in every clime, both developed and developing democracies, is a product of custom and tradition consciously and subconsciously evolved overtime for the progress of human settlement and harmonious coexistence. Zoning, from the creation of the old Anambra state to the present caving out of Enugu state in 1991, has been a standard of behavior tailored to suit the state’s political set up. It’s a well established political culture that has long defined the political behaviour or what is known as the voting pattern in the “Coal City State”. Its absence, it’s comparably held, and rightly too, could have thrown the state into political implosion and intractable conflagration. Analysts have gone further to submit that want of zoning formula in the state could have meant the perpetual rule of major ethnic groups over minority ethnics. For example, in terms of population, out of the three senatorial districts in the former capital of the East Central state, the Enugu West senatorial district, culturally referred to the Agbajas or Agwu enclave, is the least populated with acute voting strength. Yet, between 2007 and 2015, the zone produced Mr. Sullivan Chime, from the Enugu West minority, as a governor in the state. This was possible because of the entrenched system of zoning.

     

    Dismissing the existence of zoning because it was not reduced into writing or as a result of unsummoned convention or conference only amounts to having an issue with reality, truth and fact. As would later note by Malcolm Shaw, and eminent International Law scholar, certain rules of behaviour emerge and prescribe what is permitted in order to forge a nonbelligerent society. Such rules develop subconsciously within the group and are maintained by the members of the group by social pressures. These rules (customs), according to him, are unwritten, and usually survive because of their aura of historical legitimacy. It is fundamental to point out this: the most widely acceptable political expression today, both in Nigeria and Enugu state in particular is, zoning. It’s a household jargon. The Peoples Democratic Party lost to the All Progressive Congress in 2015 presidential elections because of attempt to abruptly truncate zoning. There are also consequences when justice is stabbed from behind. The vociferous protagonists of a written zoning arrangement could have suffered from a willful dementia to remember that even written agreements are breached by Orwellian’s “Big Brothers” with overbearing superior complex.

     

    Sadly, since the build up to 2023 general elections started gathering storms, some powerful political Goliaths not favoured, at moment, by the principle of zoning, are out to incite political violence, create dissension, and stir up rebellion in order to unsettle the prevailing political atmosphere in the state. This may be their greatest misdeed as any attempt to disrupt this enabling political configuration will fail, and may perpetually deny them the opportunity of tasting accruing dividends from the Lion Building in future elections. The seat may eventually become a spoil between the majority power blocs. It’s time to withdraw inordinate ambition and allow the reigning custom to dictate the pace. If it works, it needs not be fixed. Zoning arrangement is a working formula. Throwing spanner at it may boomerang.

     

    Finally, those bent at upsetting the political arrangement should allow their conscience to guide them, rather than allow sycophants and bootlickers to lead them astray. They should remember they have always been the greatest beneficiaries of zoning formula in the “Coal City State”, and wait for their turn. For record purpose, every zone has sound, qualified and experienced professionals for the job. Like Honourable Chima Obieze of the Enugu State House of Assembly rightly noted; there are competent individuals in every zone, and for equity sake, it’s the turn of Enugu East Senatorial zone to produce the next governor. That’s, however, and interesting topic for another day. For now, the Nkanu people must go. And like Chinenye would write, although in a ridiculous metaphor, it’s the turn of the people of Nkanu East which she described as “…backwaters of the ‘Core Nkanuland’ that have suffered perennial political and developmental marginalisation.”

     

    _Prince Ejeh Josh, a lawyer and doctoral student of Politics, writes from Independence Layout, Enugu. eje hjosh@gmail.com_

  • Enugu State 2023 Election: The next Governor should be based on Competence and Capacity and not Zoning

     

    Enugu Chairman of the All Progressives Congress (APC), Ben Nwoye, has raised the alarm that politicians particularly from the northern senatorial district of the state, were heating up the polity of the state.

     

    He said the next governor of the state will not be based on zoning and sub-ethnic origin but on competence, capacity and clear-cut programme that would better the lot of the people.

     

    Nwoye said goings on in the state far ahead of 2023 were huge distractions to Governor Ifeanyi Ugwuanyi whose second term was yet to go half way.

     

    Alluding to a recent large gathering of politicians from the Enugu North senatorial district, where speakers, including Chuka Utazi, boasted that Nsukka people would retain the governorship seat in 2023 after their son, Ugwuanyi, the APC chairman said such assertion was a careless statement capable of triggering crisis in the state.

     

    He described the staging of open campaigns in the state in the guise of cultural symposia and mini-rallies against the Independent National Electoral Commission’s (INEC) guidelines as an aberration.

     

    He warned leaders from the Nsukka zone to desist from making divisive and inflammatory statements capable of defining Governor Ugwuanyi as a clannish leader and not governor to all sections of the state.

     

    According to him, the average Enugu indigene is worried about good governance and how to survive the hard times and not really about who becomes governor in 2023.

     

     

     

     

    Source: www.sunnewsonline.com

     

  • Forty Shekels Of Silver

    Forty Shekels Of Silver

    By C.V.C Ozoaniamalu

    30th May, 1979, Charles Ilodiegwu’s Premises

    The night was cold and windy. Darkness was thickening in on earth, embellished with unfriendly knocks of thunder and accompanied by dazzling flashes of lightning, seemingly voicing out the anger of God and leaving His glories in the consciousness of men. The raindrops in contact with the roof produced incessant harsh sounds of two tambourine struck against each other in painful revolt. The force of the wind making the window shutters squeak.

    She was alone in her room upstairs, terrified. There seemed to be a naked vulnerability about her. She laid on the bed, neatly folded in the duvet. Her mind carefully replaying all that had happened in the past month. The more she thought about those, the more horrified she became.

    “Charles’ death was not an accident,” she thought.  She had had terrible nightmares, and in each of these nightmares, Charles had appeared to her. His face swollen, skin sallow and with a sober voice he would plead for immediate vengeance. She had tried asking him, in one of those nightmares, whom it was that killed him. But before he could speak up, she would be awoken back to reality. After that night, she had waited patiently for another nightmare, just like the watchman waits for dawn. Her waiting had the patience of a hunter. She would intentionally miss work and appointments to wait for Charles’ appearance but he never came. She had suddenly started suffering from insomnia. However, tonight she had made up her mind that Charles must come, if not, she would have no reason to wait anymore.

    Having swallowed three pills of benzodiazepine sedative hypnotic sleeping pills (Triazolam (Halcion), she was good to go. Prior to taking the drugs, she had performed some sort of stupid ritual which she strongly believed would summon the hallowed though broken spirit of Charles. She had placed his best suit, the blazers Charles had worn on their first date and spread it on the bed, his Emporio Armani designers shoes she also dropped beside the suit. Lastly, she sprayed the room with incense and Charles’ best perfume which she thought would quicken his arrival. With all these done, she slipped in beside the glorious idol of Charles she had made while she held in her hands the note he dropped for her on that doomsday; which read, “See you soon, my doppelganger.” Those words were resonating in her, bringing back old-buried memories. She became nostalgic.

    “I’m still waiting here for you, dear,” she cried, “make haste.” Closing her eyes, ready to meet Charles and have the secret which had been bottled for months open up. The drugs started taking effect, she suddenly became dizzy, her eyes too heavy to control. She heard footsteps climbing the stairs, moving towards her room.

    “It will sure be Charles,” she thought. She suddenly felt hungry but she dared not stand. His coming was a promised feast for the hunger that burnt within her.

    The door flew open by a hard push, she attempted opening her eyes but her eyes were too heavy. As the footsteps came nearer and nearer, she became curious and more curious. Suddenly, everything became quiet like a graveyard; no sound of the footsteps, no thunder, no window nor door squeaky sounds.

    “Eunice, say your last prayer,” a masculine voice whispered, breaking the silence. Recognizing the voice, she forced her eyes open. The picture of the man was blur with an iron rod in his left hand, she knew him very well by his voice.

    “So it had been you all these while,” she was barely heard. She gathered the remaining strength she had trying to stand and run but it was too late. The man struck her with the iron rod straight to her temple, the excruciating pain sent some pangs up her brain.

    The striking continued. He only stopped when she stiffened. He mounted her motionless body without conscience, his male hardness forced deep inside her, tearing her like a lion. He pounced and pounced on her dead body until he achieved orgasm.

    In a gentle weird voice, he whispered, “FORTY SHEKELS OF SILVER.”


    GUARDIAN NEWSPAPER FRONT PAGE READS: “Wife of Late Chief Charles Arinze Ilodiegwu gone missing with no trace of her whereabouts, barely two months after her husband’s mutilated body was found lying helpless in front of their house.”

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    18th August, 2006, CISTERCIAN MONASTERY, MOUNT SAINT MARY’S ABBEY, OWERRI

    At the end of the Novitiate years, Sr. Anastasia and Sr. Mary-Cynthia were ready for their solemn profession and monastic consecration into the order of St. Benedict. After a significant number of years of living, praying and working in the community, growing in self-knowledge of God and others, being in continual prayer, service and understanding of God and fidelity to their vocation. The women were ready to throw their lot with this community and way of life as a means to Union with God.

    “By monastic profession, a sister is consecrated to God and joined with the monastic community that receives her. At this time, the consecration received in the sacraments of baptism and confirmation is renewed and given vitality. The sister binds herself in faithful stability to a sincere conversion of life through ready obedience until death.” OCSO Constitution 8.

    The evening before the final profession, Sr. Anastasia and Sr. Mary-Cynthia, the sisters to be professed and their abbess prostrate themselves before the Blessed Sacrament after Vespers as they make profession of the three Benedictine vows.

    First, the vow of stability of place, obliging themselves to make constant use of the means of the spiritual crafts in the community, and trusting in God’s Providence. Second was the vow of conversatio morum, that which binds a sister to follow the gospel and binding herself to the practice of Cistercian discipline. They were to retain nothing to themselves, not even authority over their own bodies, for their bodies are the temple of the most high. Vow of obedience seals the profession as final, by this vow they desire to live under a rule and an abbess promises to fulfil all that lawful superior’s command in accordance with these constitutions. The next day, they were professed and were clothed with the habit of Christ.

    The next day Sr. Anastasia was assigned to take care of the sick while Sr. Mary-cynthia was assigned to take care of the children with down syndrome. The sick were kept at Block B building while Block A housed the special children. The Block B was an old yet clean two storey building, with faded yellowish paintings, whistling pine trees and flowers which gave it a nice view. At the right side of the building was the statue of pieta and a large crucifix, an epitome of holy land. There’s a bold inscription on the front of the building which reads, “Jesus, the name that heals our diseases”.

    Sr. Anastasia was following an older Sister who was showing her around. There were 6 of them who were terribly sick. Almost every one of them, as she was told were picked up from where their families abandoned them. Out of all she saw that day, she had taken fancy to one, she was an old woman introduced by the older Sister as Mary.

    Mary was on her sick bed in room 69 of the monastery building for the sick. Her eyes were dull, body pale and sallow, her face still bore that remnants of beauty. On the foot of her bed was a chart which gave some details about her. Sr. Anastasia, whose new function was to replace the older sister started by reading out Mary’s chart, her face tightened as she read:

    Name: Mary

    Admitted:  4th June, 1980

    Location: Nil

    Family: Nil

    She stopped abruptly when her eyes caught the last words. She had not spoken since admitted, guessed to be deaf and dumb.

    “SHE’S CHRIST IMAGE, TREAT HER LIKE YOU WOULD TREAT CHRIST.”

    Sr. Anastasia was shocked by those words. She cast an eye of pity on her. “The book which keeps the detailed account of every Patient admitted into this place, has her as the oldest patient,” said the oldest sister. “Where can I get the book?” “At the Monastery library, shelf 18.” The next day she was at the Library reading Mary’s record. She felt bad for her. She made up her mind to care and pray for her, hoping she would recover soon.

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    1978, VENICE LAW FIRM, VICTORIA ISLAND, LAGOS

    Rex O.A Esq., owner of Venice Law Firm, a short, stern and undemonstrative man with an aristocratic face was heading a meeting at the third floor of the law firm house in Victoria Island. Gathered for the meeting also were three strong-headed men, each with his complex nature, tribe and background forced into an irretrievable brotherhood by a mere adoption by Victoria Robinsons.

    Rex, the company lawyer was about reading out the agreement of the company head in Britain to whom Victoria sent the name of her successor. Seated at Rex’s right hand was Charles Arinze Ilodiegwu, the swarthy dapper Igbo man, whose intelligence had gotten him into the family of Victoria and James Robinson, the pleasant British couple, who were the Managers of Shell D’archy, a British owned multi-billion oil dynasty that girded the globe. Charles had every sense of undercurrent that flows beneath the deceptively calmed surface. He knew the operations of the colonial rulers, how they drill out oils from his motherland, sent them back home and brought it back to be sold to them at a higher cost. He was waiting for the perfect time to debunk all those and the time had come.

    Seated after Charles was the famous Femi Ade. The handsome Yoruba man, with his full hair, charming eyes and an engaging smile that made women want to wear him like a badge. Someone had sometime said that he looked like a god. To add it up, he had become part of the Robinsons by mere adoption and the combination of all those was irresistible.

    The last man seated at the left side of Rex was Ahmed Musa Bello. The most concrete Hausa man, with gruff impatient manner and a temper that could melt an iron. He was always aloof from the other adopted children of the Robinsons. In fact, if there were any eerie little cult of young weirdos, Ahmed would definitely be made their leader.

    So many years ago, these three men had their mothers working at the Robinsons’ residence as cleaners. Bitterly enough, a gas explosion at the Robinsons took over their mothers’ lives at their tender age together with that of James Robinson. Leaving Victoria Robinson with no option than to adopt those three sons of her cleaners and raise them as hers. She loved them, and gave each of them the attention they needed. She was intelligent and a perfect mother. She knew the faintest details of any of them. Starting from their tribes and religions and running down to their favorite dishes and birthdays.  The three children were different in all things except in the color of their skin. Even though she had housed their bodies to unite them, the blood in them triggered behaviors which shouted loudly their differences. She was controlling three super minded nations.

    To Victoria, Charles was that child who asked a lot of questions. The questions came deeply rooted; questions which sometimes got Victoria wondering if he was a man in a child’s body. He was too curious for his age. In his innocence, he would ask; “Since you’re English, why are you here?” “Why are there so much whites at the company than blacks?” Thus, she began picking interest in him more than the other two. When he came of age after graduation, she made him her personal secretary, attending the company’s board meetings and events, writing minutes at meetings, drafting documents for customers, making out researches for new areas where oil may be found at commercial quantity, navigating midnight calls, and fixing schedules for their mothers to meet with partners. With time, Charles learned so well and faster too. His productivity was second to none. By the time Femi and Ahmed were through with schools and ready to join the company, Charles had chewed and diluted every bit of the company. And when the company was printing her success on the sands of time, Victoria Robinson died.

    Rex tore the parcel which contained the conclusion of the company on who takes after Victoria. “The company had deemed it fit to select as a replacement of Victoria…Eu-“ the name choked him “Eunice Ilodiegwu.” The mention of the name surprised everyone except Charles. Eunice was Charles’ wife, who had never been to any of the company’s meetings but knew more than anyone who sat on the board meetings. She was an enigma. Most of the brilliant works Charles had done for the company were all prompted by Eunice. At Victoria’s death bed months before, she was congratulating Charles for an agreement he reached with a Chinese company but Charles had told her that Eunice was the person to be thanked, not him. And he innocently told Victoria about Eunice’s creativity, and the details got Eunice the work. When the news got to Eunice, she was shocked, she became happy and afraid at the same time. Charles promised to be at her side.

    After One month, she was inaugurated into the board. Chairing a meeting of ten powerful men. They were all surprised at her intelligence, the way she tackled difficult situations. She was larger than life. Charles was proud of his wife, same as his brother Femi Adesina, but to Ahmed, she was a threat which had to be removed.

    Barely two months after the inauguration, Charles was leaving to catch a flight heading for Britain, he had woken earlier than normal at the wee hours of the morning. He surreptitiously dropped a note for her wife avoiding waking her up, then drove off. He noticed a car coming after him, the car was speeding up to catch with him. He sped up too but it was too late. He was double crossed by another car. The man in front fired five bullets into his skull. He was dead. The next three days, the mutilated body of Charles was seen lying in front of his residence. Charles’ funeral took place at his premises. Eunice was looking at the faces of all that came. She focused more on Ahmed who was weeping bitterly.  “He’s the wolf in a lamb’s clothing,” she thought. She was flanked by Femi Adesina and his wife, Ella Adesina. They were all she had. She was ready to avenge Charles’ death. After the funeral, the police headquarters in Ikeja had started an investigation into Charles’ death. After three weeks, the police reported that nothing was found. Eunice encouraged them to search deeper even if it meant increasing their pay.

    On 30th May the next year, she got a call from a stranger who asked her to meet him at 28 Omani Crescent, G.R.A, Lagos. On arriving that morning, people were gathered in front of the address the man had given her. She asked one of the persons standing what was happening, he told her the man was murdered and his corpse was found this morning in front of his house. She felt bad, “maybe if I had arrived earlier, I would have met him” she regretted. The next morning, Eunice was declared missing.

     

    CISTERCIAN MONASTERY

    1ST OCTOBER, 2007

    It was the first Sunday of the month of October, a day complacent with no promise of surprises. The Sisters of the Cistercian Monastery were having their recollection, a day graciously preserved for examination of one’s conscience. Not much work was done on such days, except prayers and wholesome recollection.

    As contemplatives, the Sisters gave themselves faithfully to Liturgy, prayers, vigils, sacred readings, fasting, solitude and silence according to the rule of St. Benedict and the constitutions of the order. The community lived by the labour of its hands. The 48th chapter of the rule of St. Benedict states, “For then, they are Nuns in truth, if they live by the works of their hands.” The main source of income was the making of Alter bread which is supplemented by a large yam and rice farm and garden palm and fruit tree plantations and some candle making. The community also maintains a spirit of generosity, care of sick and hospitality.

    The environment was serene and quiet until a scream was heard from Block B building which housed the sick.  It was terrifying. Sr. Anastasia and Sr. Mary-cynthia had to rush to the place the scream was coming from. Lo and behold, it was Mary shouting! She was saying things Sr. Anastasia couldn’t comprehend.

    “This is a miracle!” shouted Sr. Anastacia. It didn’t matter whether her words are incoherent, at least she talked after so many years. Within an hour, all the sisters were at the foot of Mary’s bed. Each wore on her face, a look of glory.

    “Where am I?” she asked, “And how many years have I been here?”

    “Mary, you’re at the Cistercian Monastery in Owerri,” the Mother Superior answered.

    “Who is Mary?” she asked in confusion. “Me?”

    “Yes, some of our Sisters picked…. sorry….” she paused, to search for the right word, “found you helpless in your pool of blood near our gate in 1979, we thought you were dead but at a close examination, we found out you were still breathing. After one week of care, you opened your eyes. We waited for you to speak but you didn’t, we thought maybe it would take some weeks, not knowing it will take years. So, we needed a name for you, Mother Superior gave you the name Mary, believing that the mother of Jesus would intercede for you and she sure did,” she said.

    “I’m Eunice Ilodiegwu,” she cried.

    She went down memory lane sharing her story with the sisters gathered around her. At the end of it, they were all crying. The next morning, an aged woman and a Nun were driving into the magnificent Robinsons residence.  “We have a very helpful information for your Boss,” said the Nun to the man at the entrance. “A nun and an aged woman said they have some information for you, should I allow them?” the man spoke through the phone. Minutes later, they were led into the hallway. They were ushered into the man’s office but only the Nun entered. Femi Adesina and Ahmed were seated waiting to hear from the religious woman who appeared from nowhere.

    “I have a privileged information for your company but I would like to address this to all the board of directors,” she politely said. The next minute, the board members were seated at the conference room. The Nun entered with the old woman. Seeing her, they recognized her. All stood on their feet in shock. “I’m alive and I’ve come to avenge my husband’s death,” she said. The room was in a frenzy. She looked at the direction where Ahmed was sitting. She nodded her head and said, “Appearances are deceptive, I’m sorry Ahmed for thinking you killed Charles, but I was wrong. It has always been the closest person to him. Femi Adesina can you tell the board how you did it or…”

    All face looked towards Femi Adesina. “They offered me forty shekels of silver,” he cried. “What’s forty shekels and who?” asked Ahmed furiously. He opened his mouth to talk but collapsed.

    Author’s note: All names are fictitious